The fifth month of the Celtic year. Ogron, "Cold": August 17 - September 15, 2010 Celebrate the Summertime in Summer in the Grove
The fifth lunation of the summer, at the turning of the seasons, deriving from the Celtic stem *ogro- and reflected in the Irish uar, fuar and the Welsh oer, meaning 'cold' which is to indicate the turning to autumn: six months distant is the complementary month of incipient spring, Edrini and its warmth and light. The late summer month follows the Lughnasadh, and extends towards the equinox.
Towards the springtime in Australia... The Southern Seasons Celtic Year The 'southern Edrini' moon: the lunation of the incipient spring 'light', as reflected in Irish Aedh, aed, aidh and Welsh aed, 'light, flame'. The light and warmth of spring at the turn of the seasons following Imbolc/Oimelc.
Teine Earrach Deas
The Southern Fire Feast for Springtime is held on the Eve of August
This is the South's springtime cross-quarter the time of Brigit's inspiration often called 'Southern Imbolg' because it is the seasonal equivalent to Imbolg or Oimelc the Fire Feast of February in the Celtic homelands.
Celebrate the Tripartite Goddess in Goddesses in the Grove "Goddess whom poets worshipped, very great and very noble was her superintendence, Brigit of poets, Brigit of smith-work, Brigit of healing, therefore call they her goddess by this name, Brigit"
Caer Australis presents an exploration and celebration of traditions born in the Heroic age and recorded for centuries since throughout the Celtic world.
We celebrate The Celtic Fire Feasts, and present an in depth investigation on the origins and workings of The Celtic Calendar, showing that the great two-fold division of the Celtic year opens at Samon in Samhradh and followed six months later by Giamon in Geimhreadh. Follow the remarkable cultural continuity that links the sweep of northwest Europe, in which Cétemain, that is cét-sam-sin, continued the traditional Celtic month of Samon into the Julian calendar of Ireland and names the season it heads, that is, Samrad: the summer.
From the The Southern Seasons we look at Australian perspectives of the Feasts, the Calendar and here too are links to Australian Celtic websites and cultural festivals.
We celebrate Celtic song and poetry in The Grove, and mythology and thoughts on The Gorsedd. We present an ancient history from Brennus to Boudicca in Conquest, and explore to meet King Arthur in The Arthur Project.
Today Celtic people abound all over the globe, and throughout its history, Celtic culture has expressed through its deities, myths and languages a most powerful ideal - the Celtic hero - and has met the challenges of the ages, full of tragedy mixed with unyielding hope. The modern Celtic homelands are secure and increasingly independent, the languages flourish, and a desire to know what once was is driving forward the impetus for what is yet to be.
To understand the past so that we may meet the future with knowledge and wisdom is a worthy challenge, and it is worth seeking with honesty, passion and integrity. Since 1995 Caer Australis has enjoined with others in this challenge in our celebration Celtic traditions and our reasoned analyses of some popular modern ideas. In exploring the song, myths and history of the Celts, we join those who strive to find the magic and meaning of the powerful literature of an enduring culture.
"Roman lust has gone so far that not our very persons, nor even age or virginity, are left unpolluted. But heaven is on the side of a righteous vengeance; a legion of Romans which dared to fight has perished; they will not sustain even the din nor less our charge and our blows. If you weigh well the strength of the armies, and the causes of the war, you will see that in this battle you must conquer or die!"
Beechworth Celtic Festival November Beechworth, Vic
Scottish Highland Gathering November Castle Hill, NSW
Celtica Festival December Port Adelaide, SA
Celts in Australia
Australian Celts celebrate their role in the multi-cultural nation this country has strived to become, highlighting their distinctiveness within the general 'Anglo-Celtic' description of Australia's population base, and their special relationship with the earliest European settlers in these lands. Further, Australian Celts celebrate their cultural heritage which has very much influenced the development of this nation.
The festival websites linked above are featured expressions of Celtic values, emphasising the joy of music and dance accompanied by markets, marches and ceremony. The Connecting Celts community forum is another venue to share thoughts and celebrate a shared Celtic heritage.
In the Australian Sites in our Celtic links section are to be found connections to websites of artists, musicians, clubs and societies dedicated to the furtherance of specific Irish, Welsh, Highland and Cornish traditions. Gathering a broad spectrum of members, the societies celebrate their place in Australia in their individual ways. Celtic musicians thrive in their entertainment and revelry, touring the festivals, pubs and gatherings across the land.
For those who mark the passage of time by celebrating the traditional Celtic Fire feasts, the seasons in Australia present a dilemma because they are off-set by six months compared to the Celtic homelands of Europe. In the Southern Seasons Celtic Year in our Fire Feasts section is a presentation addressing this, and links to websites in Australia that mark the festivals of Beltaine, Lughnasa, Samhain and Imbolg and related interests are located on the Festivals links page.
Summer: Teine Samhradh Deas
'Southern Beltaine', the Fire Feast for Summer, is held on the Eve of November.
This is the seasonal equivalent to Cétemain, the 'first weather movement of Summer', the Fire Feast of May in the Celtic homelands.
And they named him Gwri Golden-hair
Summer has come, healthy and free,
Green bursts out on every herb!
High Summer: Teine Grian Deas
'Southern Lughnasa', the High Summer Feast, is held on the Eve of February
This is the seasonal equivalent to the Lughnasadh, the high summer games, the Fire Feast of August in the Celtic homelands.
He is the Ioldhanach!
Son of the king in midsummer greenwoods
A girl there gave him thornbush fruit
Winter: Teine Geimhreadh Deas
'Southern Samhain', the Fire Feast for Winter, is held on the Eve of May
This is the seasonal equivalent to Shamhna, the time of prophesy and assembly, the Fire Feast of November in the Celtic homelands.
And he made his way to Eas Ruaidh
Winter has come, summer is gone.
Low the sun and short his course
Spring: Teine Earrach Deas
'Southern Oimelc', the Fire Feast for Spring, is held on the Eve of August
This is the seasonal equivalent to the Féil Brighde, the Fire Feast of February in the Celtic homelands.
Four white trefoils sprang up wherever she went
Go on your knees, open your eyes,
Let Brigit in! She is welcome!
Content Guide to Caer Australis
"Grows an oak upon a steep,
The sanctuary of a fair lord;
If I speak not falsely,
Lleu will come into my lap" - Gwydion, Mabinogi of Math ap Mathonwy
Caer Australis presents...
As adjuncts to the main Caer Australis site, where the focus is on Celtic culture, are two historical websites -
The Arthur Project, which presents an introduction to the Arthurian legends and the historical endevours to penetrate the Dark Age of Britain; an overview of the stories and Arthurian romances; and the power of the legend today.
Conquest of the Celts, which presents a comprehensively referenced and documented account of the ancient world of the Celts from the earliest of historical times. Events through four and a half centuries of are examined, the conflict with the emergent Roman Republic and later the Empire. From Brennus, through to Vercingetorix, Cunobelinus and Boudicca, this is the rich history of the Heroic Age of the Celts.
"Samrad didiu ríad reites grian, is and is mo doatne a soillsi; Cetsoman .i. cetsámsin .i. cétlúd síne samraid; Gam quasi gamos isin greic, nouimber .i. in mí gaim iar samuin" - Sanas Cormaic (9th century)
"Now when at intervals of thirty years the star of Cronus, which they call 'Night-watchman', enters the sign of the Bull, they, having spent a long time in preparation for the sacrifice, choose by lot a sufficient number of envoys, while those who have served the god together for thirty years return home" - Plutarch (De Facie, AD75).
Division of the Year Ar is dé roinn nobid for an mpliadain and .i. in samrad o beltine co samfuin; in gemred o samfuin co beltine.
For two divisions were formerly on the year, namely, summer from Beltaine the first of May to Samuin, and winter from Samuin to Beltaine. - from Tochmarc Emer