
Fire. One of the titles of the Dagda. The name of one of the children of Lir, a legend marking the introduction of Christianity to Ireland. The basis of the Celtic spring month Aerini.
Dagda
Mythological Fair Woman. The Tripartite Goddess as Maiden celebrated for her superlative beauty. In Tochmarc Étaíne, Mider uses the term 'bé find' for the maiden.
Étaíne
Beltaine
Festival at the start of the Celtic summer, cet-Samhin, the eve of May, hence Calan Mai in Wales. Day of the arrival of the Gods in Ireland. Corresponds to Trinox samoni of ancient Gaul.
Fire Feasts
St Brigid
Early Christian Saint of Ireland (d. A.D.525). She possesses the images of springtime and her religious inspiration recalls the poetic inspiration of Brigit. Féil Brighde is in early February.
Brigit
Brigio
Epithet 'The Exhalted' for the Triparite Goddess, known as Brigit (Ireland), Brigantia (Britain), Brigindoni (Gaul). Caesar identified her with Roman Minerva. Also Sanscrit Brihatî.
Brigit
Brigit
Mythological Daughter of the Dagda. The three Brigits were patrons of poets, smith-work and healing, the fundamental divisions of society: 'Brigit was with all Irishmen called a goddess'.
Brigio
Bóand
Mythological Consort of the Dagda. The Boyne River in Ireland: Boann approached the Well about which grew the Nine Hazels of Wisdom and the waters rose to form the river.
Danu
An ancient bronze engraving from pre-Conquest Gaul recording the Celtic system of months, years and cycles. Its structure is identical to the year of Ireland and Wales.
Fire Feasts
Cétemain
The month of May; its festival. Formed from *cet-Samhin, meaning 'the first weather movement of summer' and denoting the beginning of the Celtic summer; Samon.
Salmon of Knowledge
Cú Chulaind
Mythological Divine Son of Dechtire. She became pregnant by swallowing Lugh in the form of a mayfly. Born as Setanta at the same time as two colts, he woos the maiden Emer.
Mabon
Culhwch
Mythological Divine Son of Goleuddydd. She became pregnant by the prayers of the people. Named for the pig run in which he was born, the cousin of Arthur woos the maiden Olwen.
Mabon
Creidyladd
Mythological Daughter of Ludd. In Culhwch and Olwen we discover that every May Day Gwythur ap Greidyawl and Gwynn ap Nudd fight for her hand.
Bé find
Mother of the Gods. Danu is Goddess of the River Danube, in the Celtic heartland. Like her river, she is the original source and creatrix. Known in Ireland as Danu and Wales as Don.
Modron
Dagda
Mythological Divine Son of Danu and Bilé. He is father of the gods, as Eochaidh Ollathair 'father of all'. The Dagda's harp calls forth summer and winter; his cauldron provides limitless food.
Tigernonos
Dathi
High King of Ireland from AD405. Famous for his request of the Druids of Rath Archaill to prophesy his future at Samhain. Dathi held a feast at Tara at Beltaine.
Fire Feasts
Divine Maiden of Tochmarc Étaíne. The ageless Étaíne is wooed by Oengus the Macc Óc, Echu Airem and Mider. For Mider she meets him over three nights on 'the hill above the house'.
Rhiannon
Hero of the Fennian tales of Ireland. He was gained the 'three arts' of prophesy, divination and incantation at Beltaine after partaking of the Salmon of Knowledge.
Salmon of Knowledge
Fire Feasts
Formalised quarterly celebrations marking the progress of the seasons. Two major feasts marking Summer (Beltaine/ Calan Mai) and Winter (Samhain/Calan Gaeaf) are ancient.
Dagda
Winter. Welsh Gaeaf; Gaulish Giammon. The season extending from Samhain to Beltaine, November to May, the second half of the Irish year in Fennian legend and of the Celtic calendar.
Samhradh
Gorsedd Arberth
Magical hill above the court of Pwyll upon which the high-born receive wounds and blows or else see a wonder. Over three consecutive nights Pwyll met the Goddess Rhiannon.
Rhiannon
Gwall
Mythological rival of Pwyll for the hand of Rhiannon. For her hand, Pwyll must endure three annual trials winning her hand and producing a child on May eve.
Pwyll
Gwern
Mythological Divine Son of Branwen. After their rescue from Ireland the boy Gwern is held precariously in the flames of a bonfire akin to known Beltaine customs.
Mabon
Gwri
Mythological Divine Son of Rhiannon. He is born on May Eve and fostered to Teyrnon Twryf Liant and his wife, from whom he gained the name Golden Hair. He gains the name Pryderi.
Mabon
Mythological Father of Rhiannon. His name means 'Summery', 'the Old Summer'. At the court of Hefeydd is produced a bag of plenty that cannot be filled.
Dagda
The Celtic springtime feast. Held on February eve, it has the meaning of 'washing' in the sense of purifying. The feast of St Brigid retains much of the pagan Celtic imagery; Oimelc.
Fire Feasts
The Celtic high-summer feast. Held on August eve by the god Lug it precedes the harvest. Known best from Ireland, the festival was anciently held in Gaul at Lugdunum.
Fire Feasts
Mythological stories of the Divine Son. Welsh compilations of the White Book of Rhydderch (1325) and the Red Book of Hergest (1400) are redactions of earlier mythological material.
Mabon
Mabon
Mythological Divine Son of the Great Queen and Great King. Found in Culhwch & Olwen. Identified with Pryderi and other mythological sons: Mac Óc (Ireland) and Maponos (Gaul).
Modron
Mider
King of the Sidhe. Mider woos the Tripartite Goddess maiden Étaíne. His name means 'to judge'. He met Étaíne three nights upon 'a hill above the house'.
Pwyll
Modron
Mythological Divine Mother. She is the Tripartite Goddess, the Great Queen, mother of Mabon. Identified with the Matronae of Gaul and the River Marne.
Rigantonia
Protagonist of a Connacht samhain tale, Echtra Nerai 'The Adventure of Nera' where the Underworld is entered near the court of Ailill and Medb; an epitome of samhain horror tales.
Samhain
Mythological Daughter of Ysbaddaden. The Tripartite Goddess as maiden is here named 'White Track' for the flowers she invokes. For her hand the great tale of Culhwch is told.
Culhwch
Head of Annwyn. Pwyll woos the Tripartite Goddess maiden Rhiannon. His name means 'sense, judgement'. His name in Irish is Ciall and in Gaulish is Ciallos, the intercalary month.
Tigernonos
Mythological mother of Pryderi, she is an expression of Modron. As maiden Pwyll woos her and as mother she names her son. Her name means Great Queen.
Rigantonia
Rigantonia
Great Queen, a term hypothesised by etymology containing the derivations leading to Rhiannon and Morrigan, both containing the element Ri- denoting royal.
Danu
Embodiment of the three arts which establish a poet in his prerogative. Residents of the Well about which grow the Hazels of Wisdom. Symbols of Beltaine.
Cétemain
Samhain
Summer. Welsh Haf; Gaulish Samon. The season extending from Beltaine to Samhain, May to November, the first half of the Irish year in Fennian legend and of the Celtic calendar.
Geamhreadh
Samhradh
Festival at the start of the Celtic winter, Shamhna, the eve of November, hence Calan Gaeaf in Wales. Derived from samani meaning assembly held at sam-fuin, the end of summer.
Geamhreadh
Great King. In the Mabinogi of Pwyll, Teyrnon fosters Rhiannon's child. As the hypothetical name Tigernonos shows, he may represent the Great Father.
Dagda
Tuatha de Danaan
Celtic deities of Ireland, the Tribe of Danu the Creatrix and Mother of the Gods. Their arrival in Eire at Beltaine was marked by the invocation of the land by Amergin.
Danu
Father of Olwen, the Chief Giant is destined to lose his life once her hand is obtained. He lays seemingly impossible tasks before Culhwch in a bid to prevail.
Tigernonos
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